CONSULTANT-LECTURER-MENTOR-PROFESSOR: Total Quality Management - TQM | ISO 9001 QMS | HRM-OD | Human Potential Development | Project Management Methods
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“A new civilization is emerging in our lives, and blind men everywhere are trying to suppress it. This new civilization brings with it ...
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Jean Michel Jarre - Waiting For Cousteau (Full Song)
I like this ... and I want to share it with friends. Thank you.
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This is a great piece of work, very noble endeavor. Let us love our only planet, our Mother Earth.
Tuesday, April 23, 2013
Tai chi more effective than yoga?
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Wednesday, April 10, 2013
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This particular system will be a good feature for good governance and transparency. Perhaps developing countries should follow suit.
This particular system will be a good feature for good governance and transparency. Perhaps developing countries should follow suit.
SOCIETY IN BALANCE: Raison d’etre of Total Quality Management & Educare
“A
new civilization is emerging in our lives, and blind men everywhere are trying
to suppress it. This new civilization brings with it new family styles, changed
ways of working, loving, and living, a new economy, new political conflicts,
and beyond all this is an altered consciousness as well.”
(Alvin and Heidi Toffler)
The reason for being of total quality management is to instill balance, whether within an
organization or company, society, business industry, or even within the family
and oneself. Total quality management, being an alternative management science,
creates synergy, alignment and productivity between people and system. The logic is, before you can achieve something,
you need to have a system, and a
system is technically an orderly arrangement according to some common
principles.
The market economy is shaped
upon a material template, in which every individual is a particle interacting
with other particles out of self-interest – i.e. a trader. Here the central
operating principle is necessarily me vs.
you – i.e. competition. Capitalism and free markets reinforce this natural
order by granting traders property rights and allowing them to interact freely.
The result is a flat reality: the external, productive side of society, a
material universe ruled by the Market.
The other side of society is its natural, spiritual side, as manifested
in the culture. This is a very different template, in which the selfish
particle becomes part of a larger whole, us.
This higher sensibility dampens the potentially unlimited aggression of
pure competition and lifts the trader above the beast. He becomes a
full-fledged human being. The central operating principle of this side is moral
rather than productive – i.e. the Good. This Good expresses itself in a variety
of values, be they cultural, familial, aesthetic, institutional, or social. It
is the apex of a moral universe.
Society, at all levels –
from the individual, to the institution, to the nation – contains both of these sides, internal and
external, neither of which can exist on its own. Pure competition is anarchy
unless controlled by moral sensibility. What we experience in ourselves and our
lives is thus the critical balance between
them. Deadly philosophies arise when one side is conflated with another (e.g.
“capitalism is moral”) or confused with the larger society (“the GDP measures
the Philippines”). While a person can buy and sell, the trader in us is never a
complete person, nor is the marketplace ever a complete society.
So how should our two sides
relate to each other? For society to be healthy, the Good must clearly control
the Productive – and hence, the spiritual the material, the internal the
external, the moral the amoral, the human the animal. As long as this is the
case, society cannot be anything but
good, de facto. If the reverse is true, society is turned inside out – i.e.
corrupted. The Market rules, and amorality spreads. Society becomes tyrannized
by quantity, the measure of the material world, and by the market price.
Institutions become predatory. The social system becomes senseless and chaotic.
Life loses its meaning, purpose, and seriousness, becoming a kind of joke.
The primary cause of this
imbalance is an overemphasis on quantitative thinking, which sets the entire
material assembly line in motion, while blinding its operatives to the
qualitative side of life. Materialism follows. Materialism rests on the notion
that society only has one side – the external, material side – and hence that
all is economics, that free-market capitalism defines all reality, and that the
Market is God. The physical universe becomes the Universe itself. A deadly veil
falls, as fully half of reality is lost. Society is hammered upon the material
template, where we are all nothing but particles, in order to make it more
efficient. This cause the deepest of all possible damage: the death of the soul.
The defense against
materialism is education in all spheres: the family, the school, the religion,
the society at large. However, such efforts are destined to fail if not rooted
in an understanding of the nature of reality itself, which gives them shape and
legitimacy. The problem we are facing today is thus primarily metaphysical. We
have cut ourselves off from the truth. Beware of those who put the world in
quotation marks.
So it is education that will bring the creation
of a “society in balance.” Education
has two aspects; the first is related to external and worldly education, which
is nothing but acquiring bookish knowledge. In the modern world, we find many
well versed and highly qualified people in this aspect. Similar to the
materialism brought about by the Market, the external is given more emphasis
and is the basis of its template. The second aspect, however, of education is
spiritual in nature. The word educare comes
from the Latin word educere, which
means to bring out that which is within. Education
is related to human values which are latent in every human being. One cannot
acquire them from outside. They have to be elicited from within. Educare means
to bring out human values. To “bring out” means to translate them into action.
What we are trying to bring out which is within is our “true spiritual nature”,
our true self. Philosophically, this is the raison
d’etre of education. In the same line of thought, this is also the ultimate
aim of total quality management, a balance between system-and-people, and people
here includes the external customer of the organization (i.e. the market). Once a balance has been achieved, it is said
that you have satisfied your customer through the proper alignment and synergy of
the system and people.
Educare recognizes that life
is interdependent and that we share the same building blocks with everything
that surrounds us. This leads to the understanding that caring exclusively for
ourselves, believing we are isolated and separate is an illusion that can only lead to disaster. A classic example is how
many people are ruining their health and the physical environment through the
way they live. Wrong eating, destructive lifestyle are increasingly prevalent
in affecting health and destroying society’s moral foundation. Commerce,
business profits, and personal wealth are being pursued at costs greatly
detrimental to the environment, resulting in a negative impact on people’s
lives (e.g. higher cancer risk due to reduced ozone layer, pollution, chemicals
in the food chain, etc.).
The true purpose of education or educare
is to correct this imbalance. Educare therefore
refers to a whole system of education which provides practical knowledge for
educating for life, and not just for earning a living. It recognizes that unity
in multiplicity is the ultimate goal of education, resulting in a world which
is a better place to live in, for people today, and for future generations. In
short, transformation is the essence of educare.
Transformation is, literally, a forming over, a restructuring. By transformation we
speak of the transformation of people – specifically the transformation of consciousness. In this context consciousness does
not mean waking awareness. Here it refers to the state of being conscious of one’s consciousness. You are
keenly aware that you have awareness. In effect, this is a new perspective that
sees other perspective – a paradigm
shift. But a paradigm shift is effected only through an internal process
within a system (or person). This
so-called internal process within a
system is “institutionalization” and for a person “internalization.” This
is practically the same process called forth by educare, that is, to go through an internal process of change (internalization)
or institutionalization of a particular principle (or virtue) before one can
externally manifests it in one’s life. Under total quality management or
educare, personal and/or organizational change simultaneously happens, though
they are technically different from one another.
We
reap what we sow, as the saying goes.
In the same line of thought, as quality actions are repeated and
reinforced over time through management leadership, continuous employee
training and empowerment, they become internalized as quality behavior and work
values. Employees from top-to-bottom
start to understand and appreciate why they always have to do their jobs right
the first time and become personally convinced that it is good not only for
them but for the company as a whole. Our
concern for quality work is now a natural reaction because of proper work
values. Quality naturally happens at
this stage because of the rules and policies.
Employees feel obliged to do things right. At this stage (quality behavior), there is an
unconditional acceptance of norms because everyone knows that rules and norms
are there to help them do a quality job.
The paradigm shift has taken effect at this stage.
Sow a thought, you reap an
action. Sow an action, you reap a
behavior. Sow a behavior, you reap an
attitude. Sow an attitude, you reap a
personality. Sow a personality, you reap
a character. Sow a character, you reap a
destiny.
A concerned motorist stops
at the red light not because of the cop’s presence, but because of his/her
concern for his/her own safety and that of others. At this stage, the employee believes in the
input-output process work relationship.
He does quality work because he believes that his output will be used as
an input of the next employee in line, thus it is very important that his work
is done in quality standard as per ISO requirement and/or the company’s total
quality management program.
It will help us to know
that quality attitude is a virtue of a person of good character, expressed
through good, proper actions and decisions.
“From good comes good, from bad comes bad”, as what Lord Buddha once
said.
Institutionalization, then, is an
on-going process in which a set of activities, structures, and values becomes
an integral and sustainable part of a person, an organization, society or
nation. Quality Government (Q-government) is said to be a continuing
manifestation of a “balanced society” as sustained by a
“culture of quality.” Within the context of total
quality management (TQM) and educare,
a “balanced society” calls for:
Quality
Government(Q-Government) is institutionalized when total quality management (TQM) practices, concepts and methodologies are formally and
philosophically incorporated into the structure and functioning of all
government mandate and public service structures, consistently implemented, and
supported by a culture of quality, as reflected in organizational values, best
business practices and policies that advocate efficient delivery of quality
public service and ultimate protection of the citizenry.
The challenge to humanity is to adopt new
ways of thinking, new ways of acting, new ways of organizing itself in
society, in short, new ways of living. And all these new ways covers the raison
d’etre of total quality management and educare.
Some organizations and practitioners of
quality management consider total quality management or TQM as a label, but
this is wrong. TQM is not a label nor a fad, it is not even a panacea or a
myth. Some call it the Third Way, not all left nor new right, but a new centre
and centre left governing philosophy for the future. Even the UNESCO’s
worldwide Outcome-Based Education or OBE system came under fire and was seen to
be a fad for those who used it, but failed in its implementation. Failure resulting
from a use of a “system” does not mean the system is deficient. It
usually means a lack of continuing “balance between system-and-people.” Many
users of TQM overlooked the fact that one good principle of TQM is “continual
change”, that is, continuous improvement.
It’s true. Below the
familiar structure of our communities, new rules and systems are paving the way
for a transformation few Filipinos dare even consider. Behind the familiar
words and seductive slogans lurk meanings, promises and visions only known in
the inner circles. Those new words and meanings are vital to the transformation
called for by TQM and/or educare. Carried by global information networks and
planted among people everywhere, strategic new terms are taking root in the public
consciousness and changing our thinking. Total Quality Management or TQM
carries words such as stakeholder,
partnerships, facilitators, continual or managed change, workforce focus,
customer intimacy, continual learning and improvement … among others. They
are becoming familiar around the world. Seemingly harmless, they provide the
“seamless” framework for managing and monitoring the global community, and most
importantly for achieving a “balanced society.”
This transformation called
for by TQM and/or educare has three major but inseparable parts:
1.
SYSTEMS: a global network of “seamless” management
systems or organizational framework that link all the pieces and manages the
global and local transformation.
2.
A
mind-changing PROCESS: a standardized but flexible process that conforms each
human resource to his or her place in this vast network of global systems.
3.
STANDARDS: a
set of universal standards that holds all people accountable, forcing them to adapt to the changing aims and needs
of the system.
Our job as advocates, practitioners
and believers of quality, value and
goodness is to help people with that change. Not to resist it, and so
suffocate opportunity. But not just to let change happen, regardless of the
consequence. We must have a global vision. Our approach, what I call integral transformation, is to manage
that process of change to extend opportunity and prosperity for all. To find a
way which provides for efficiency in the knowledge economy, and ensuring that
all souls feels its benefits. We have to humanize the new economy. By integral (adj.) it means: whole; entire;
complete; as in
1.
Multi-cultural
and cross-disciplinary studies;
2.
Bridging
Eastern and Western traditions of knowledge;
3.
Incorporating
analytical, experiential and practical ways of knowing;
4.
Joining the
transpersonal and spiritual dimensions of life with community service; blending
of religious and spiritual values with the benefits of modern technology;
5.
Joining the
variables and factors of development with the goals and objectives of the
organization and its people.
As TQM reaches out – far
beyond the promise of quality products or services – to manage human and social
development, this integral transformation
is almost certain to go “in the right direction.” If our national and
global managers have their way, no one will escape the never-ending
assessments, evaluations, quality internal audits, corrections and demands for
compliance with all kinds of standards. In the more intrusive systems, their
regulations will hold the minds and actions of every person accountable to
international standards for mental health, citizenship, education and service,
cooperation or compliance.
We have overlooked that
globally (and as a nation) our current situation calls for a new paradigm, a
new vision subsuming our old assumptions and values. We have failed to see
that part of the need of passing through a watershed of history is the need to
find fresh purposes. For the purposes that brought us thus far, by themselves
alone, can no longer suffice as guiding theme for our future. This is the raison
d’etre of total quality management, of educare.
-OM-
Rafael Pablo
Molina Fernando is currently the Officer-in-Charge of the Total Quality
Management group of the Subic Bay Metropolitan Authority (SBMA). He is also
connected with Integral Transformation
Group, Inc., a transformative management group giving organizations and its
people alternative forms of managing and living life to the fullest. Formed
1992, ITG-TheGroup extends management
services, education & training, and advocacy activities in the areas of:
total quality management-ISO implementation, organic agriculture, cooperatives,
sustainable development, Vedic culture, good governance, strategic management
and institutional development. (May 24, 2011).
Tuesday, April 9, 2013
WHY ADOPT ISO 9000?
ISO 9000 is a series of international quality standards that
have been developed by the International Organization for Standardization. More
than 100 countries now recognize the 9000 series. The idea behind the standards
is defects (or poor service) can be prevented through the planning and
application of best practices at every stage of business—from design
through manufacturing and then installation and servicing. These standards
focus on identifying criteria by which any organization, regardless of whether
it is manufacturing or service oriented, can ensure that product leaving its
facility meets the requirements of its customers. These standards ask a company
to first document and implement its systems for quality management, and then
verify, by means of an audit conducted by an independent accredited third
party, the compliance of those systems to the requirements of the standards.
Regardless of whether an organization is
involved in a total manufacturing operation, including design, or only
inspection and testing process, it can develop a quality management system
based on one of the ISO 9000 requirements standards. By design, these standards
can accommodate variation from company to company and between economic sectors.
It is simply up to each individual business to interpret the appropriate
requirements standards of its own processes.
The
principal standards within the group are ISO 9001, 9002 and 9003. These are the
requirements standards, and all the other standards within the series are
related to these three. Of these three, ISO 9001 is the most comprehensive.
Divided into 20 specific elements, it provides a foundation for basic quality
management and continuous improvement practices. Each of its 20 elements covers
a particular area of an organization‘s business processes:
2. Quality Planning
3. Contract Review
4. Design Control
5. Document & Data Control
6. Purchasing
7. Control of Customer-Supplied Product
8. Identification & Traceability
9. Process Control
10. Inspection & Testing
11. Control of Inspection, Measuring & Test Equipment
12. Inspection and Test Status
13. Control of Nonconforming Product
14. Corrective and Preventive Action
15. Storage, Handling, Packaging Preservation & Delivery
16. Control of Quality Records
17. Internal Quality Audit
18. Training
19. Servicing
20. Statistical Technique
ISO 9002 and
ISO 9003 are derivatives of the 9001 requirements standard. But why is it
important to become ISO 9000 certified? For one reason, it is essential from a
purely competitive standpoint. Simply stated, ISO 9000 compliance is “good
business practice”. Adopting ISO 9000 should produce the following
benefits:
·
Improved
efficiency of operations
·
Optimized
company structure & operational integrity
·
Improved
utilization of time and materials
·
Clearly
defined responsibilities and authorities
·
Improved
accountability of individuals, departments, and systems
·
Improved
communication and quality of information
·
Improved
records in case of litigation against the company
·
Formalized
systems with consistent quality, punctual delivery, and a framework for future
quality improvement
·
Documented
systems with useful reference and training tools
·
Fewer rejects;
therefore, less repeated work and warranty costs
·
Rectified
errors at an earlier stage; therefore, less scrap
·
Improved
relationships with customers and suppliers
·
Ability to
tender for ISO 9000 contracts at home and abroad
The ability of implementing ISO 9000 is
directly proportional to management commitment. Executive management must realize
that the quality element plays a key role in the success of the business. The
quality system must be “lived day-to-day”. Its success or failure does
not rest on the shoulders of the quality manager alone. If a business is not
profitable, does management fire the finance manager? Of course not! A
successful company is operated through teamwork.
It is interesting to note that according
to the latest ISO Survey of Certifications -- 2007 reveals certification
activity around one or more of ISO‘s management system standards in 175
countries, up from 170 in 2006 – ―a clear demonstration‖, according to the
survey, ―that they have become essential tools of the world economy. ISO
Secretary-General Alan Bryden comments: “The survey illustrates in a very
concrete manner the extent to which ISO management system standards are meeting
the organization’s strategic objective of global relevance – in other words,
adding value for the organizations that use them all over the world.” (ISO News
2008.)
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